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At first sight, a few ¿ÀÇǽºÅÚÆ÷ÀåÀÌ»ç dozen dumpling-tops suggests that a gut-busting quantity of meat-filled dough and broth has been consumed in the middle of a sweltering day. But with the first bite into a khinkali, it is easier to understand going back, again and again. The rush of broth that escapes has a delicate flavour of È«Äá¹Ì·¯±Þ È«Äása±Þ È«Äá¼îÇÎ=È«Äá¹Ì·¯±Þ È«Äása±Þ È«Äá¼îÇÎ just-cooked spiced ·¹Çø®Ä«½Ã°è=·¹Çø®Ä«½Ã°è meat that¡¯s comforting but neither heavy nor greasy.
Georgia is seeing its visitor numbers ´ëÈﵿÆ÷ÀåÀÌ»ç boom, more than doubling since 2012, to more than 8 million last year, with half of all trips to Tbilisi. Many travellers return home raving about discovering one of Europe¡¯s great underappreciated cuisines, a patchwork of dishes combining ingredients from East and West, including juicy coal-cooked pork skewers called mtsvadi, stews such as the spicy µ¿±¹´ëÆ÷ÀåÀÌ»ç
ratatouille-like ajapsandali, assorted vegetable mezze called pkhali, and in every restaurant, some variety of khachapuri cheese bread.
Like so many of the foods found in Tbilisi¡¯s restaurants, khinkali are not originally from the city. But tracing where, exactly, their story began means confronting some powerful national myths.